Lord Krishna is a Hindu God who is well-known for teaching about karma and the cycle of birth and death. Lord Krishna explains the law of Karma in the Bhagavad Gita, which explains the law of cause and effect of Karma.
In this article, we will read Lord Krishna Quotes on Karma, which will explain the depth of Karma and their relevance to our lives today. Whether you are Spiritual seeker or simply struggling for a simple conscious and mindful life, these Lord Krishna Quotes on Karma will help you to live your life in a better way.
Table of Contents
Lord Krishna Quotes on Karma: How to Perform Karma Yoga
“Working for the benefit of others is a powerful way to cultivate positive karma.”
“The fruit of good karma is pure and pleasant, while that of bad karma is bitter and painful.”
“Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such evenness of mind is called Yoga.”
“Our own Karma is responsible for our rebirth to enjoy or suffer the results of our deeds.”
“Self Knowledge burns all our past Karma and frees us from the wheel or cycles of birth and death.”
“By serving others selflessly, we can create a ripple effect of positivity in the world around us.”
“You are the architect of your own destiny.”
“The one who sees inaction in action, and action in inaction, is wise among men.”
“The one who is dedicated to the path of action, whose mind is disciplined, attains to the supreme goal of life and is free from all sins.”
“Any work done without expectation of personal fruits and for the betterment of society is Karma Yoga in a real sense.”
“God has given us freedom to work and perform our karma but he is our creator so we should Thank GOD for each and every thing we do or achieve in our life.”
“GOD gives us birth again on the basis of our”karma “.”
“The karma of one who is attached to action and its fruits is known as binding karma.”
“The ignorant work for their own profit, the wise work for the welfare of the world”
“The most tragic truth about the satisfactions of the senses: they cannot last.”
“Let not the fruit of action be your motive.”
“We should do our duty without worrying about the result, as it is ultimately in the hands of a higher power.”
Karma and the Law of Dharma
“It is better to perform one’s own duty imperfectly than to perform another’s duty perfectly.”
“Perform your duty and leave the rest to God.”
“Man gets dependent on what he chooses, God never decides the “karma” of humans. It’s the human who chooses his own karma.”
“Everything we do or don’t do has consequences.”
“Man has got the ability to change everything by his “Karma “.
“Just as a species blindly evolves certain characteristics by exposure to the world around it, we are constantly shaping ourselves by the consequences of everything we do. This is the law of karma.”
“We do not need to let ourselves be buffeted towards the Lord by our own karma over millions and millions of years; we can take our evolution into our own hands.”
“The wise should work without attachment”
“We must take courage and act wisely if we want our world to thrive.”
“We need to train the senses by making wise choices.”
“Buddhi and the will—the capacity to see clearly what is wise and the capacity to translate that insight into action—go hand in hand.”
“Those who see action in inaction and inaction in action are truly wise”
“After many births, the wise learn to meditate on Me, seeing Me everywhere and in everything. “Such great souls are very rare.”
“The beauty of the Gita’s approach is that it makes health our birthright, no less than security and joy. But in order to claim this birthright, we have to learn to make wise choices.”
“Take Responsibility for Your Actions: Taking responsibility for our actions means accepting the consequences of our choices and learning from them.”
“Acknowledge the impact of our actions on others and take steps to make amends if necessary.”
“By focusing on the action itself, we can perform our duties with greater awareness and mindfulness.”
“The wise understand that their thoughts, words, and actions are all forms of action and can be used for positive or negative outcomes.”
The Role of Detachment in Karma
“Sri Krishna tells us, the man or woman who performs all actions as an offering to the Lord, without a trace of selfish attachment or ill will, is always aware of the Lord.”
“The Bhagavad Gita is essentially a call to action. But it is a call to selfless action, that is, action without any selfish attachment to the results.”
“The Gita says, we have to stop asking this question of “What do I like?” and ask only, “What can I give?”
“When you learn to eat without rigid attachments, you are really undoing the conditioning of liking and disliking everything.”
“Something we desire so deeply that we are willing, in the end, to give up every self-centered attachment to obtain it. This is the supreme purpose of an incarnation of God.”
“When we finally want to be united with the Lord more than anything else, there is no longer any bitterness in giving up our attachments.”
“Perform your duty, but do not be attached to the fruits of your action. Do not be motivated by the results of your action, but focus on the action itself.”
“One who performs his duty without attachment, surrendering the results unto the Supreme Lord, is unaffected by sinful action, as the lotus leaf is untouched by water.”
“He who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is to be understood as truly situated in knowledge.”
“When the heart grieves over what it has lost, the spirit rejoices over what it has found.”
“On the spiritual path we let go of all our selfish attachments little by little, according to our capacity – not under duress, but of our own free will.”
“You must do your best constantly, yet never allow yourself to become involved in whether things work out the way you want.”
“Better indeed is knowledge than mechanical practice. Better than knowledge is meditation. But better still is surrender in love, because there follows immediate peace.”
“At the heart of problems like this is our compulsive attachment to two narrow concepts: I and mine. This is the ego’s vocabulary.”
“Who serves both friend and foe with equal love, not buoyed up by praise or cast down by blame, alike in heat and cold, pleasure and pain, free from selfish attachments.”
“When we work solely for the outcome, we can become attached and lose sight of the present moment.”
The Three Types of Karma
Sanchita Karma (Heaped together)
Sanchit karma is the sum of all the good and bad deeds we have done in our past lives that have not yet been resolved.
Prarabdha Karma (action that has begun)
Prarabdha karma refers to the karma that is currently being experienced in this lifetime. Prarabdha karma is the karma that we are currently working through in this life.
Kriyamana Karma (Active action)
Kriyamana karma refers to the karma that we create through our current actions. Kriyamana karma is that which we are about to create right now, in the immediate present.
Conclusion
Lord Krishna quotes on Karma tell us the truth of cause and effect of Karma. By taking responsibility of our karma, we can change our lives in a positive way. Let’s live in accordance with the principles of karma and create a better future for ourselves and others.
FAQs
Q: What is the concept of karma in Hinduism?
Karma is the law of cause and effect which governs our life according to our deeds. The law of Karma is that every action has a consequence, and we are responsible for the consequences of our actions.
Q. How does karma impact our lives?
Karma shapes our destiny and determines the quality of our lives. Our actions are what shape our future. We can improve our lives and shape our future by performing positive karma and purifying negative karma.
